Stephen Returns to the USA and a New Project

Stephen has returned to the U.S.A. and is now living in Ojai California where he is developing a new project with the Institute of Cultural Change. He has already run a number of exciting workshops and retreats in California and this is set continue.

Over the last 7 years Stephen has particularly focused on that ‘interactive space’ where we engage with Change and from which we bring about change in ourselves. As well as teaching the use of the I Ching at these retreats Stephen shows participants methods which open this fertile space and ways to engage with it in a positive dynamic manner. Participants are given manuals and I Ching material to take away so that they can continue to develop their way of using this approach with their I Ching studies and practice. The feedback received is that participants have not only gained a great deal from the weekends, but they've had a lot of fun too.

Stephen is open to take bookings. So if you want to talk to him about seminars and workshops in your area please email him.

Stephen continues to be a part of the Great Vessel project which will continue in its present form with a focus on the Total Yijing, Foundations for Change, the Shuogua and some other publications that we are hoping to add later this year.

Here are some links to help you keep up with Stephen’s projects.

Stephen’s blog
Institute for Cultural Change
Email Stephen at: stephen.karcher@greatvessel.com

I hope you will join with us in wishing Stephen and the Institute a bright and happy future.

Kevin

Using the Shuogua

The Shuogua, ‘The explanation of the trigrams’, is the 8th Wing of the I Ching. Because it cannot be divided up by hexagram it is often omitted from western transliterations of I Ching.

Each hexagram is a dynamic symbol, a cluster of meanings and images, which are only partly revealed in the received text. The Shuogua is the key to opening up these images and the deeper richer levels of meaning.

As someone has recently emailed Great Vessel mentioning work they are doing with Hexagram 50 – Ding – So, as promissed, I shall use this as an example for the ways in which looking at the trigrams can open things up.

In hexagram 50 we have the trigram Li – Radiance, Bright Presence over the trigram Sun, Penetrating, The Lady of Fates.

Here are some extracts from Stephen Karcher’s Shuogua:

Li, “she joins things together, she adheres to things, she sees clearly; she is the bright omens, light, illuminating and discriminating; she orders things with grace and beauty; she is awareness, brightness, fire and warmth; she steps outside the norms; she separates; she is strange encounters; she is two together, belonging to each other, depending on each other. The old character shows a sign for the bright bird and a net through which one reflects and captures this brightness, a pattern of words and symbols.”

Sun, “Penetrating, matches and couples all things, giving birth to new generations. It is an opened line that enters from below, carrying the fates laid out by Heaven. The Realizing Person reflects this by involving the directives of heaven in all that he does.”

So in hexagram 50 we have an in-breath of influences, a subtle penetration of matters in the lower position, our inner world. This is an energy which informs, guides and changes us.

In the Upper position of the outer world we have Li, bright seeing, strategy, holding things together.

Together hexagram 50 can be seen as a dynamic force. In an individual we might see this as them being coupled to 'the nature of the time' inside and expressing this in the outer world as bright directions and clarity of thought and deed.

My first step with a hexagram is to consider it as part of a pair. Each hexagram is part of a Yang/Yin pair. 1:2, 3:4, 5:6 etc. The first of the pair is the stimulus, the inspiration of the idea and the second is the realization or manifestation of that energy. So 49 Stripping, Revolution is the inspiration for the time of Ding. Here the trigram Dui Joyous communication is above Li. Clear inner insight being communicated in the outer world. It strips away the old inspiring the time where Ding can manifest.

This has necessarily been a very brief outline of this method. My own experience is that this approach gives a very good foundation to reading the text.

Kevin

An index of articles with summaries

We have now added Articles Index so that people can more easily gain an overview the site. Its a sort of homespun sitemap! The main difference being the inclusion of a brief note next to each entry summarising what it is about. In addition we have put a link on the Home Page in the Start Here section. I hope it helps.

Kevin

Hexagram 10

Here is something which really worked for me. Hillary Barratt found something in Hexagram 10 which brings it alive in a most interesting way. Please do take a look .

Kevin

Perspectives on Change II

This is the second of four articles looking at Change from different perspectives. Yes, four, another has  been written since last week.

In Perspectives of Change II  Stephen looks at the crisis of the modern world through the lens of  Archetypal Psychology.

The article suggests that we have only cast out the old gods in name and not in spirit. That the archetypes are still deep within us and, being unrecognized, now play out on the world stage in an unchecked manner. He explains how the Unconscious, full of archetypes and complexes and the Conscious mind can only be mediated by ‘Soul’.

This is very much C.G. Jung’s cry to the modern world on the imediate need to heal its culture or be damned by the demons which, if left unrecognised, are free to wreak havoc both personally and culturally.

Lastly he explains how a re-connection to our unconscious world enables four particular processes to inform our understanding and thus our actions in the world.

Kevin

Perspectives on Change I

I have just posted a new article by Stephen. It is the first of a series of three looking at Change from different perspectives.

1 Perspectives of Change  takes Chaos Theory and applies it to our experience of Change. It shows how change can be smooth and how at times we enter into periods of Transformative Change, the catastrophic breakdown and reforming of our perception and circumstances.

The other two in this series are: “Soulmaking” and “Intertextuality” They will follow soon.

Kevin

I Ching - Working with Trigrams

Looking over the wall I see that there are some interesting developments at www.onlineclarity.com.

There is now a paid for member’s area there where some quite exciting work is taking place. The first task they have set for themselves is to explore the Shuogua. In particular looking at trigram imagery. and the way trigrams combine to form dynamic images within hexagrams. Quite different perspectives are being brought together.

There is also an Wiki I Ching Commentary which is already well developed and which, it is intended, will build and take shape as work progresses.

The membership contains both very experienced folk as well as beginners. It is a very co-operative space and Membership is also really quite affordable.

I think what excites me about this group is that there are wide ranging views and skill levels, yet they seem to have started a collaborative fertile place to share and learn.

Definitely worth checking out.

Kevin

Total Yijing V2.3 – I Ching Explorer and Casting Program

After months of recoding, bending, sawing and hammering Pete has finally made the Total Yijing application Vista compliant.

Anyone upgrading to it will be able to import their old readings from previous versions.

As before it will run on Mac OS with a suitable Microsoft compatibility application such as Bootcamp or others (Get good Mac advice for your machine here please).

This version has an updated text with a few extras – Stephen Karcher is always working over the text in the light of developments and from his experience of teaching the I Ching.

I find the text to be more friendly and accessible. It has come a long way since ‘Total I Ching’ was published.

We get emails from people who say they don’t like using a computer programs for the I Ching. We looked at making it into an eBook and quickly realised that it was easier to read and explore the I Ching using the program. This is better!

Additionally each hexagram has a ‘Notes’ page where folk can add as many observations and notes as they wish.

For amphibians only: Yes you can use your preferred casting method and then add the result into the program for interpretation and safe keeping.

And of course there is a free 15 day trial.

Look, this application has only had one careful elderly driver.

– OK?

Just take it for a drive while I go and get some tea. I do hate promotions – but if I didn’t tell you?....

Chuckling and very happy about this development.

Kevin

2 The Diviner and the Divinatory Process – So why do we need divination?

There are many models which try to explain the place of divination in our lives. This is just one, but I think it’s a good one.

To understand the importance of divination in human experience we need to look at human awareness or consciousness. I am going to use the model developed by the Maya as explained by Ian Lungold in his film ‘Secrets of the Mayan Calendar’.

He first defines awareness as that knowing we have when we are aware that we are aware. This is the moment when we as a doer, watcher, or thinker, become aware of ourselves doing, watching or thinking.

He goes on to say that we naturally locate ourselves in time and space: I am at my desk and I am typing. There is only one moment and that is the present now and the place where I am. All of the knowledge and experience from the past only exists for each of us in the here and now. When we draw on experience we project ourselves backwards in our minds, we remember it, but we are still here and now.

When we think about what we are going to do we project our minds forward, but we are still only in our present place and in the time called now.

Modern societies work very hard to predict the future. We need to be sure that in the future we will have enough food, enough power, enough schools and hospitals. We have become very skilled at this. However sooner or later there will be an unexpected event which makes these predictions null and void. Though it would be foolish not to attend to this we can never think of every possible future scenario. At a personal level we spend a lot of time trying to do this too.
 
These attempts to gain certainty by projecting ourselves into the future have the effect that we become un-centred. We try to push ourselves outside of the awareness bubble of here and now which is the only place we can exist.

So let’s consider this:

Peace of mind requires centeredness
Centeredness requires certainty
Certainty comes from the recognition of the patterns in our lives and our world.

The I Ching identifies these patterns and through practice with it we can develop our abilty to be aware of them as they develop. We learn to see the trends and potentials of the time and events taking place. We can then better orientate ourselves to the flow of time moving through our window of awareness. (See diagram). Of course Ian suggests the use of the Mayan Calendar for this purpose and there are other tools as well such as the Tarot.


Mayan Concious


He points to two more dynamics and he says that ignoring them leads to an impoverished experience of our fuller selves and that our thoughts and actions would necessarily be out of step with ourselves and events.

First he says we have ‘Personal Intent’. This is not located in our conscious mind, it isn’t our will. It is not our intending to do this or that. The Jungian view locates this personal intent deep in our persona. These are our potentials and shortcomings, the promise of what we might become as we try to fulfil the potential of our being. This might, for some, include the persons karma, or from the early I Ching phillosopphy, Ming, a mix of personal fate and destiny.

So in order to extend our awareness to its full potential we also need to recognise the patterns of who we are as individuals. We need to seat our being and actions at the point where our inner intent matches the outer patterns. Again the I Ching helps us to reflecrt on whe we are and how we might proceed in accrdance with the time.

So what of the future in this light? Is it simply made up of events waiting to flow into our ‘now bubble’? We know from the sciences that phenomena are patterned and that they most often approximate to universal laws. However, Daoism, like the Mayans, holds that that there is a flow of ‘Creative Energy’ which patterns both ourselves and outer world events.
 
If we accept this model then an intuitive awareness of the flow of Dao is essential if we are to locate ourselves and our actions within this centred yet expanded reality.
 
Lastly Ian proposes that, “What we pay attention to we become aware of.” This is important. Modern society tends to encourage us to shun intuition and of awareness anything outside of time, place and causality. We are encouraged to use our thinking mind and to ignore our inner world and intuitive abilities. (This is a little odd as many great scientific developments have been founded on intuitive leaps.) Using the I Ching goes a long way in training us to be aware of patterns and to pay attention to our intuitive selves. Divination also lays the patterns out before us.

So what does the use of the I Ching do to the diviner? Their intuition and their ability to recognise the patterns of events around them are both increased. Interestingly those of a more thinking approach to the world also gain. They learn to spot the patterns around them and within themselves and by relating them to the I Ching pattern book, they can behave accordingly.


In my next piece I will look at a view of our intuitive self and its relationship to our thinking mind. I will look at ways of entering our deeper intuitive reality, what can happen there and, mischievously, compare that to psychic experience.  

Kevin

Post Script
- I notice that the Diagram of the Mayan model of 'all encompassing reality' has eight segments - Now where have we seen a fundamental categorisation of eight essential principles before? Maybe a coincidence.

1 The Diviner and the Divinatory Process – Introduction

Some time ago I wrote about two perspectives of approaching the I Ching as a divinatory tool.  I promised to write about the divinatory space and what happens there.
 
This is an introduction to a series which will explore the divinatory process.

When we divine with the I Ching we can enter what is often called a divinatory space. I think of this as being in a bubble where the diviner’s awareness engages with new and shifting ideas and perspectives. The diviner’s awareness shifts around until there is a sense that they can perceive the situation being enquired about in terms of the nature of the time and the changes taking place within it. The result is a better sense of the pattern of change being asked about and the questioner’s part within it.
 
Ideally the questioner, for whom the divination carried out, will then gain a clearer understanding of the forces of change acting on and around them together with the choices they can effectively make. They are better able to orientate themselves to what is happening both in their world and inside themselves.

There is perhaps also a knowing or intuited awareness which flows into this bubble to inform the diviner. In addition the diviner also brings the nature of who they are into the process. This is their persona, their values, beliefs and disbeliefs. So to understand the divinatory moment we need to look at the diviner as well.
 
In exploring this space and the processes which take place within it we will visit some interesting places such as the nature of wisdom and why the regular use of the I Ching brings a heightened awareness of our surroundings. Also how it can help us stay centred and experience a greater peace within ourselves.

Finally I will explore ways of creating the divinatory space so that the process results in more clarity and less divinatory confusion.

These ideas can only outline this process which I think goes far and beyond the human ability to comprehend. For this reason I would say, “Don’t believe in any of it. Understand it then try it. That is the litmus test.”

This work is the fruit of a long journey which has involved me in a ruthless cutting away of fanciful ideas and a painful dumping of ideas which I have wanted to be true in order to get at a simple workable truth about divination and ways of increasing its effectiveness.

My starting point in the next piece is, “Why do we need divination?” and "What does practice of divination do to the diviner?"

Kevin

G.V. I Ching Links page has been updated

I have just updated the I Ching links page  on our site. It has been expanded with ‘new to here’ links as well as updates to some of the sites which were already listed.

I have tried to select only those sites which I think speak with some deeper sense of the I Ching from their perspective. There must be many omissions so if you feel there is a site which would merit inclusion please let me know.

Academic and mathematicians’ sites are deliberately left under represented. This is because we are primarily interested in divination and the  field of I Ching studies is massive. Hopefully the I Ching web links sites and directories will make up this shortfall.

At last I have got around to looking properly at the maths behind Terence McKenna’s Time Wave Zero theory. I have always felt uncomfortable about the subjectivity of the historical events he fits into it. They seem a little too  Western-centric. Additionally there is little allowance for the Butterfly Principle of Chaos theory fame, where something seemingly insignificant changes the world. Now I find that there is a considerable body of mathematicians who believe the maths underpinning it is flawed too.

OK, OK, I know I should'nt get so uptight about it, but I can't bear to read yet another glib blog listing a dozen proofs that 2012 is upon us and the I Ching is one of the models which substantiates this. Check the link.

Hmm... Where was I? Oh yes, I hope you find some new and interesting stuff in the new links page
!

Kevin

News from Stephen

The last few months have been a fairly chaotic time here at Great Vessel. I’ve been teaching in the US for the past two months and Kevin, the webmaster, has been through a major computer meltdown. Two computers melted down in fact! We seem to have sorted things out, so you can look forward to a lot of new material over the next month or two.

If you would like to see what I’ve been up to, take a look at the postings on Events Calendar that describe some of the things that happened on the US Tour. In addition to the teaching described there, I re-recorded and upgraded lectures for the Master’s Course on Yijing: Models of Transformation I teach at the University of Philosophical Research in Los Angeles and laid plans for a major conference next spring in the Santa Barbara area.

The new Reading on Creating Ancestors, which came out of the Vallecitos Yijing Retreat last year, focuses on a central concern of all the new ritual work I’ve been doing with the Change over the past year and will continue this fall. To me, it is a crucial theme for all of us and for our culture, which completely lacks any sense of the crucial importance of connecting with the Ancestors. It also introduces the Paper Horses (mazhang), the spirit-papers I’ve been working on the past year or so that key directly to the hexagrams, and gives you a taste of the new Guideways book we are preparing.

You can expect more on the Paper Horses soon, as well as a new series of Audios on important Yijing themes. I hope you’ll visit us to see this new work.

Stephen

News and an article

I was talking with someone the other day about methods of ‘Casting the Yi’and they mentioned that they did not like using computer programs. In part I had to agree that sitting quietly with my casting stones ( 16 Token Method ) gives a great resonance with the Yi. Having said that the results I get from a program are just as effective. After all the divination takes place in us and not in the stones or the computer.

One advantage our Yijing program has over paper is that it calculates all of the different dimensions of the Reading Matrix and brings all of the relevant texts together for ease of reading. So if you are one who prefers not to use a program for casting you might consider trying the free trial and manually enter your readings after divining in your preferred manner, or just use it as a lookup tool.

Currently Stephen’s latest work is only available electronically on this site, with the exception of a Yijing in Danish. We are looking at ways of getting his work available on paper too. Until then, Foundations for Change is a much xpanded and easier to understand development of the introductory chapters in the Total I Ching Book. It is now a ‘book’ in itself and it is the companion to the Total Yijing Program.

Well that’s the marketing done!

I have posted a short article by Stephen “Using Crossline Omens” here.

In it he says a little more about how he approaches and uses Crossline Omens in his readings. This is particularly useful as it can be a little overwhelming for the newcomer approaching his depth reading techniques for the first time. The important thing to remember is that the first step to using his methodology, in practice, is to look briefly at what each approach has to say for a given reading and then to focus on those parts that seem to speak to the situation with the most ‘charge’.

A little news

Stephen is just back from teaching in the US. He had a great time and is looking forward to his next trip later this year. I will post details shortly. However if you can get a group and venue together he can often extend his tours to accommodate - please let him know through the Contact Us area.


More News

As those who have attended Stephen’s courses will know his latest development is coming to fruition. We will post more about this over the next few weeks. He has been working to relocate the Yi back into its deep ritual and imaginative context. He brings the images alive through very beautiful artwork. These can then form a focus for readings and ritual. No, we are not asked to dress up in funny robes and chant, but rather to use additional ritual and art to open up the imaginal world where the Xiang (symbols) can circulate and allow their meanings to precipitate.


Wishing folk a good year of the Male Earth Rat:

15 Humbling/The Great Grey Rat QIAN
Balance, adjust yourself, cut through pride and complication, stay close to fundamentals; think and act in a modest way, yielding and reverent; the Great Grey Rat, an Animal Ancestor showing that liminal unconscious processes are constellated in your favor.

This is an Inspiring Figure. Part of the Sacred Sickness Pathway, it contains a Zone of Radical Transformation that acts as the experience of the Centers of power in the stage or Decade of life when we struggle with identity and its relation to society.

Core theme: 40 Deliverance from suffering.
Season: Winter, finding the seed of the new through hardship. North, midnight, Water, black; ordeal, divination and the judgement of the spirits; elders and ancestors.

Trigrams: Mountain below the Earth. Inner self-constraint now brings you a deep faith in the overall processes of life. Reduce the many to augment the few. Evaluate and even things out. This is not the time to step out to meet a new destiny.

Stimulus: 23 Strip away the past.

Ideal and Shadow: Think of this as a time of blessing and pour in more energy and involvement (42). Do not think of it as the founding of a noble house or a new paradigm (50), for there is much personal work to be done.

Kevin

52 Mountain or Bound

52 Mountain or Bound is a very powerful image or symbol (a xiang or imaginal operation) of Stopping or bringing things to a still place. It the strongest possible injunction against "acting anything out."  Rather, it is a crucial time when we have to "act it in"  or become the victim of our own negative emotions. Jesus said "when someone strikes you, turn the other cheek" and "love your enemies" not to make us into doormats or robots, but to break us out of the endless cycle of wounding and retribution.

52 Bound shows not just a mountain full of peace and calm, but a mountain where a bloody sacrifice is being enacted - and we are the "victim" in that sacrifice, the "body of our past". All our literal attachments to the past, our compulsive identifications and our pain-and-desire circuits are "cut into" one by one. The mettas, enacted in stillness, are a great challenge here. What does it mean to wish George Bush, Osama bin Laden and our own oppressive parents "happiness, health, safety and security, and freedom"? The basic lesson is that anyone who possess these things will not and cannot act in a compulsive or negative way. The secondary lesson is that any of these terrible encounters with fate actually might be a gift, releasing us from our compulsive identifications and freeing us to walk the "axis of the universe - Love". For the sacrifice of the literal in 52 Bound "opens the subtle body." It makes our response to any situation a matter of imagination and ritual rather than literal activity and affirms that this imaginal or ritual activity is the most efficacious thing we can possibly do in the situation we are confronted with.

Stephen

Ideal and Shadow

I have re-worked the 'Basics' article on Ideal and Shadow so that it reflects a new perspective that emerged from the divinatory work at the Vallecitos Retreat. We found this quite valuable and hope that you do too. The Article has been re-worked and contains an example of how this can function in a Reading (link).

The Ideal Form and the Shadow Site form a pair of figures that let you grasp the ideal potential of the situation and a necessary transformative potential that is, for the moment, shadowed and unavailable but will manifest spontaneously if you do not seek it out. This focuses you on the sort of motivations and activities that the Primary Figure seeks to inspire and those it asks you to let go of.  

The Ideal Form gives you a hexagram that represents the most effective way to think about your entire situation, the ideal way to visualize it and act on it. It will further the emergence of the bright spirit and idealizing energies that the situation contains.

This is a quite effective perspective that was developed over the last few years after I came through contact with the students of an old Chinese master in South Africa. It works by reflecting the positions of the trigrams of a Figure in the King Wen or Later Heaven Sequence of Trigrams back into the Fuxi or Early Heaven Sequence.  It is a brilliant move that has a solid foundation in Daoist thinking about the relation of these two primal trigram sequences.  

The Shadow Site gives you a hexagram that represents what is, at the moment, counter-indicated in your situation, covered by a sort of negative screen that can contain often painful memories. This screen or shadow is blocking transformative energy. If you completely release your awareness from these configurations by focusing on the Ideal, the necessary energy the Shadow Site contains will manifest itself spontaneously.

I had been pondering the possible meanings of what I call the Shadow Site, the reflection of a given hexagram in the Reverse Sequence of the 64 hexagrams, for quite a while. One of its functions made immediate sense to me when it was paired with the Ideal Form as a sort of negative mirror. This is the way Change seems to work, tactically pairing opposites with a situational rather than an abstract moral judgment on their innate qualities. Another realization came as I was working in depth with the Reverse Sequence in deep divinations as representing a kind of mystical re-birth, a union that can only be achieved through indirection or not-acting (wu-wei). From this came the awareness that whatever is shadowed is necessary for the completion of the transformative possibilities of the moment but cannot be reached through conscious action. It can and will manifest synchronistically, however, when there is no conscious effort directed towards it. This sort of indirection frees the quality in question from the linear flow of time and the karmic chain of cause and effect.

I have tried these out in quite a few divinations and, to my mind, they add a special and quite effective way to see what we should and should not be doing, practically rather than morally, at a given moment along with what we might achieve directly and what we can achieve only by renouncing our desires for it.

Stephen