April 2006 - Posts

Techniques to enhance ones perception of divinatory results

It seems to have become an open secret that the US army, amongst others, uses a technique called Remote Viewing. This appears to be a technique where the viewer is able to enter a state where they can ‘see’ something which happened in a different place, or time, and where they are able to make accurate notes on those people and events involved. I was watching a documentary recently where a man who was said to be an ex-army ‘Remote Viewer Trainer’ said that his task was to develop the technique to the point where an ‘infantry grunt’ could use it. He went on to say that such people were selected at random and trained successfully.

This documentary showed (ex- US army) Remote Viewers purportedly plying their craft to great effect. This got me thinking. Perhaps there are techniques here which might increase the diviners understanding when using the Yijing.

Many folk who use the Yijing have rituals, some of which involve focussing techniques. I have my own which I have developed over the last thirty years. On a few occasions I reached a point where I forgot to draw the stones (16 stone technique) in order to do the Yijing reading and simply gave a response. In one case this was about a missing person who turned out to be where I said he was. Indeed, to find him I had actually followed him in my mind and reported a number of places he had been and to whom he had talked. I should add that I did not know the person asking the question or the person they were looking for. The case is worth mentioning because its outcome was clear proof of efficacy.

This documentary has motivated me to try a number of new techniques which I hope will help me ‘see’ the Yi’s answer more clearly. One of these is self hypnosis.

I would be very interested to hear about other peoples techniques on the forum.

Reading No. 5 – Powerfully Illustrative

Reading No.5 in our series has been posted here.

In this reading Stephen shows how a personal reading can say so much more than merely explaining a situation and the possible ways through it. He shows how the person’s issue can be opened up into its different parts, or dimensions, using different methods. He demonstrates how we can find that beautiful simplicity which so often emerges in counselling. Not a complicated maze but that, ‘Oh its that simple?!’ moment which is the hallmark of real insight. I would like to thank the person for whom this was originally done for giving their permission to share it.

This reading demonstrates a number of interesting things. Firstly the way that a reading really only comes alive in that kairos or moment where it is created with that person. It is as if it is born out of the moment that exists between the diviner and the seeker. This is not to say that long distance advice can never be given about the meaning of a reading, but without entering into the kairos from whence it emerged its deeper meanings and subtleties will be unclear and choices of meaning will become ambiguities.

It is a great demonstration of the way different techniques each uncover different dimensions of the situation being examined. For those unfamiliar with the language used here, ‘Core Theme’ is the same as 'Nuclear Hexagram’. This and other terms and methods, are explained here.

The Karmic Nodes show those aspects which the seeker carries within themselves and which point to themes we carry within ourselves. Sometimes, as in this case, these are problems which block up our energies until we resolve them. Just as with dreams and their interpretation only the seeker or recipient of the reading can really sense the degree to which these are important. I have posted a short paper explaining Karmic Nodes for those who want to explore them further.

The reading goes on to explore the use of Time Cycles which often yield a different time dimension to that of the immediate oracle often represented in the changing line. This reading is centred on hexagram 21, Biting through. It is all too easy to draw on the familiar imagery of ‘biting through an obstacle’. However here we are given the components that make up the Chinese glyph as well as some of the rituals to which this hexagram refers. On this level it takes on a deeper, more subtle, cluster on meanings and actions.

Particularly interesting is where the emphasis has been placed in the reading. In this case the seeker was stuck because of their issues and history which they carried within themselves. So it is little wonder that the Karmic Nodes became one of the main dimensions to the resolution. Were the problem to be caused more by an external forces then we might expect another dimension to be more central. For me this is the art of divination. Like the psychotherapist the diviner must peer deeply into the kairos and draw out the most relevant parts, those which most clearly reveal the issue and which point to the way forward. If you are interested in discussing any of these views or have any questions someone has already started a thread here.

Quite clearly I am a little slow with the blog!

Wine - Spirits of the classic of Changes

A great guest article, Wine by Scott Davis  - is now posted on our site.

Scott Davis is a unique voice, one of the most interesting and imaginatively fertile scholars in the Yijing field. He has a PHD in Anthropology from Harvard, a lot of experience with eastern shamanism and a truly vast knowledge of old Chinese myth, culture and writing. He opens up the deep structure of Yijing in a way no one else does, demonstrating the limits of simplistic “historical” analysis. A lot of Scott’s work is not generally available and he has very kindly allowed us to post his paper ‘Wine’ on this site.

This article shows that there is a deep structural design which guides the placing of words in the Yijing. He takes the word Wine (jiu) and examines the hexagrams, trigrams and contexts in which it appears. He shows that it appears appropriately both in terms of its line position and in particular trigrams in such a way as to reflect and emphasise both its own meaning and that of the trigram. Additionally he shows how there are correspondences between its appearances in two different hexagrams much in the way that one might expect to find correspondence between the meaning of lines 2 and 5 within a hexagram in traditional Yijing practice.

He not only shows that words may appear in the Yijing in a highly structured fashion, but also points at an approach which could open up additional levels of meaning in the text.

We hope to be hosting more of Scott's work in the near future. Meanwhile there are some wonderful pieces on his website

An Easter Blog - 'The Hidden Sayings of Jesus'

I recently watched a documentary on the lost Gospel of Judas. Though it was interesting the thing that struck me was the discussion of the Gnostics and the other 16 or so gospels which were excluded from the ‘Bible’ in the early centuries AD. One of the people being interviewed pointed out that some of these were the ‘advanced teachings’ which were not suitable for the every day promulgation of the faith. She made particular mention of St Thomas’ Gospel. Its full title is ‘The Gospel of St Thomas - 'The Hidden Sayings of Jesus’.

Though I am not a Christian I was intrigued. I went off and read this gospel and was amazed. All the way through it I saw echoes of Mysticism.

(2) Jesus said: He who seeks, let him not cease seeking until he finds; and when he finds he will be troubled, and when he is troubled he will be amazed, and he will reign over the All.

(11) Jesus said, "This heaven will pass away, and the one above it will pass away. And the dead (elements) are not alive, and the living (elements) will not die. In the days when you (plur.) used to ingest dead (elements), you made them alive. When you are in the light, what will you do? On the day that you were one, you made two. And when you are two, what will you do?"

(18) The disciples said to Jesus: Tell us how our end will be. Jesus said: Since you have discovered the beginning, why do you seek the end? For where the beginning is, there will the end be. Blessed is he who shall stand at the beginning (in the beginning), and he shall know the end, and shall not taste death.

 

I can see how a Church which was beginning to seek order and control over its members would find the Gnostics and their focus on personal spiritual experience a bit of a problem. Eventually of course they were crushed by the Church.

For me the Yijing is a direct connection back to this personal experience and knowing. Gnosticism is perhaps a deep part of our being.

Free Total Yijing Upgrade

Users of both the Pro and Standard Total Yijing programs can get free upgrades here.

Thanks to all of the people who posted on the forum or emailed us with their wish lists. We have incorporated as many improvements as we could. Additionally there are some text corrections and a couple of bugs which were cleansed.

A full list of the changes will be announced in the forum. However Pro users will find they can now email reports and copy and paste readings to other applications. There are some substantial improvements in the journal functions too.

Standard users have the text corrections and all known bugs fixed.

Instructions on how to upgrade without loosing your database of readings can be found on the upgrades page, please read them carefully. Uninstalling the program will not remove your license.

There were some very good suggestions which we were unable to incorporate this time. They have not been forgotten and work to improve the program continues. So please do continue to send us your wish lists.

Finally I would like to thank folk for trying and buying the program. We had no idea that it would be so popular. We are continuing to develop it so you can look forward to some major shifts in functionality, look and feel this year.

The Eight Houses method of consulting Yi.

Harmen Mesker has generously allowed us to host this article. It can be downloaded from here.

He takes us on an investigative journey, first exploring who Jing Fang was and what happened to him before going on to explain the techniques which he developed.

He offers us a glimpse into the Han dynasty court which appears to have been treacherous for the unwary or for those who made mistakes. Equally interesting are his comments on the Chinese concepts of Po and Shen, the earth bound soul and the heaven oriented spirit which together were seen as making up our spiritual identity.

I was particularly taken by the idea of the ‘Self Line’ (Shi Yao) and the ‘Other Line’ (Ying Yao) and shall be looking at my readings to see what light these shed upon them.

Harmen carefully assembles the shards of this approach with diagrams and tables to enable the reader to explore further. This is great research and it is definitely worth a read.

Harmens website can be found here.