February 2006 - Posts

Pairs and Crossline Omens

I have just posted Pairs and Crossline Omens the fourth of our Yijing ‘Basics in Brief’ articles.

This article describes the way the King Wen sequence is based on pairs of hexagrams. These pairs are made up of an ‘Inspirational’ hexagram and a ‘Realization’ hexagram. Thus hexagrams 3,5,7,9 etc. have an inspirational aspect similar to hexagram 1 and their pairs 4,6,8,10 etc. have a quality of ‘realization’ similar in quality to hexagram 2.

The article explores the way in which the hexagrams of each pair exist in a tension which enables the energy of their lines to change back and forth between them, from Inspiration to Realization or manifestation and back again. It goes on to show how the three different types of pairs, and their different relationships, influences the quality of the exchange which takes place through the hexagrams' line positions.

Understanding the dynamics and exchanges which take place between a given pair sheds a lot of light on the meaning of each hexagram as a dynamic force.

The lines relate across two pairs, or four hexagrams. The fifth step returning to the first line where we started. This is the Crossline Omen as presented in the Total Yijing Program. They are the routes of the dynamic exchanges between the hexagrams. This article introduces Crossline Omens, which will be explored in another article to be posted in coming weeks.

The article can be found here.

Which Way I Fly is Hell - A new article on Great Vessel

Stephen explores the way our forebears used to experience epiphany, the direct experience of the spirit. He recounts the historical events which  lead to its exclusion from the modern western world and how we came to eschew divination and the spirit world. “It was just this animating connection between the world and the individual that the Christian Church sought to destroy. Christians wanted the “obedience” of Pagans (Romans 15, 18-19). Apart from the torture of prophets at major shrines (Fox 673- 681), the triumphant Church of the 4th century did not persecute Pagans as such. Rather they destroyed the shrines and images, cut down the groves, despoiled the landscape and prohibited on pain of death the magical and oracular practices that gave the Gods a voice in the human world. As Eusebius recounted, they sent an iconoclastic emissary to “every pagan temple's re-cess and every gloomy cave.”

He goes on to examine the false splitting of our imagery into ‘Holy Spirit Imagery’ and ‘Psychic Imagery’.

Having explored this history, and the nature of the psychological crisis it has brought us, Stephen looks at the role of divination in the ‘old world’ and its relevance to us now. Particularly he examines Jung’s perceptions of the Yijing as a tool to explore the psyche. A solution to the moral opacity that the exclusion of  symbolic thinking and the images of our deeper psyche has wrought upon us.

This article lays out the issues facing us and provides a context for the struggle many of us face in our attempts to orientate the Yijing in our culture.

The article is here.

Hexagrams as Dynamic Images

Recently I seem only to approach the Yijing  when I want to consult it, or when I am studying this or that. I do not spend half enough time sitting and soaking up the imagery and their meanings. I do not take enough time to ‘feel’ what the hexagrams might mean in terms of different things like work, family, relationships, or spiritual matters. I believe this is important practice because the more I can internalise the imagery of the hexagrams, that is make them part of my inner world, the better I am able to recognise them in the outer world as events unfold.

Each hexagram is a cluster of meanings and symbols. One can work with these much as one might work with a dream. The ideas, images and the feelings they induce can be contemplated, turned in the heart and mind until understanding begins to surface. In adition it is possible to play with the images by picturing the hexagram. It might already have a ready image such as a ding which one might imagine being used in a ritual to converse with the ancestors. Another way is to picture the trigrams as dynamic entities interacting, a tree growing on a mountain (53), or Li, the Bright Clinging in or under Dui, the Mist or Lake. Sometimes, as in the second example the image doesn’t work all that easily at first. However I find that a little reading about the trigrams and the hexagram in question enables all sorts of possibilities to emerge.

Its helpful to remember that each trigram has both a symbol and an action, so these images can be very dynamic.

One day I would like to sit down and complete a 'dream diary' hexagram by hexagram.

Now all I have to do is to make the time.

Stephen Karcher in discussion with Caroline Casey

Stephen appeared on Caroline Casey’s Visionary Network radio show to discuss the state of the world and our role within it.

Caroline did a Yijing reading for this show and received 64.3 > 50. This forms a thematic foundation for their discussion, generating ideas and images which they explore and apply to the current world situation.

The discussion ranges over large areas such as the Han and Song dynasty commentators and the way they moved some of the Yijing text around to accommodate the idea of Yang - male, inspirational good and Yin - female, passive and evil and the way this was echoed in the first few centuries of the Christian Church with the outlawing of divination on pain of death. Both these movements were involved with the excommunication of our own  inner underworld and its communication with us through symbolic imagery.

Thus the Confucian movement, by moralising the text, cut the user off from the animate images which were there before and in their place developed  correlative categories of meaning and moral principles.

The theme which runs through this topical discussion is the way these symbolic images can be re-animated and how they can then be used to guide and inform. The way we can live the symbol, inviting it in, rather than cognating the it from above and beforehand.

I enjoyed listening to these two as they moved the symbols around and found the messages thus conveyed. They are both adepts at myth and imagery.

You can hear the show here.

The visionary Network website is here.

Caroline Casey - Visionary Activist Radio Show

Recently I have been feeling a little low about our world and the madness that seems to be unleashed on every quarter in these turbulent times. Hearing that our own Stephen Karcher was about to appear on Caroline’s show I decided to go to her website to see what she does. Her Candlemas broadcast on February 2nd had me captivated. In it she talked of the nature of the troubled times in which we live and pointed to the causes and their attendant solutions.

Her delivery is fast, animated and is clearly the product of considerable learning and wisdom. Caroline has a biography which leaves me a little breathless.  She has appeared on many of the leading TV stations in the U.S. along with being featured in People Magazine, the Washington Post and the Sunday Times in the U.K. She is the author of Making the Gods Work For You - the astrological language of the psyche (Harmony Books/Random House or Random Harmony).

In her Candlemas show she talked about how we are bound and circumscribed, or expanded, by the images we hold in our minds and the way in which our ‘literal’ style of thinking has systematically excluded those ways of understanding our world, which we need, in order to deal with the problems we face as individuals and as cultures.  

We are caught up in a compelling illusion of realism which excludes mythical images whose role has traditionally been to make plain to us those parts of ourselves which they represent. We have excluded our shadow world, the place in ourselves where we need to confront those difficult, disturbing and uncomfortable things which are a part of us. If we fail to recognise these things we are doomed to project them on to others. Thus on the world stage it is some other regime which becomes the demon. This polarized world we create is bereft of true dialogue and is one which is prone to wars and other ills. By recognizing the difficult shadows within ourselves we can find a position from which to dialogue rather than to polarize.

She illustrates this with the myth of Demeter searching for Persephone who has been abducted to the underworld. In the myth Persephone begins her ascent to the outer, real world, bringing with her the magic from the underworld thus making the outer world whole. This magic is the non literal, the non logical, it is creativity and intuition, it is the knowledge of our darker potentials which, if not recognized will burst forth in a dreadful manner. When Ishtar (Persephone in another cultures myth) wanted to return to the outer world she told the gatekeeper that should they not open the gate then she would smash it down and the outer world would be consumed by the dead. If we don’t have a regular process to go down into difficult places inside us, to be unfertile, to be depressed and face uncomfortable things then this part of the psyche will smash down doors and the dead will eat the living.

So it is that Caroline makes the case for the need to de-animate the images which set the current trail in motion and the task of bridging the two worlds of our psyche. Only then will we be able to find the dream or a vision we need to live up to.

She tells us that one of the ways we can begin this healing journey is by the use of oracles which are one medium for dialogue between these parts of ourselves. Hey, I have heard this before. It is one of the central tenets of Great Vessel. And it just so happens that the Total Yijing program is written in and dedicated to reviving the language of the mythos. 

Stephen walks us through some of the features and stages of this healing journey in his article, The Shaman of the Shadows. In it he shows how Hexagram 38 is an instruction set for this passage.

Caroline’s website is here. I hope you will try one of her broadcasts, I expect to be blogging her again so please leave feedback.

Somehow I don’t feel as confused and helpless after listening to her and reading Stephen’s paper. But the journey is not easy and it has to be ongoing.

A quality yijing reading service 'improved'

Hilary Barrett has just updated her Yijing Reading Service. She is an exceptionally able diviner with the Yi and her readings are sensitive and perceptive. Hilary has been offering a readings service for many years. She has now found ways to increase the depth and quality of the service she offers.

The Yijing may have been formulated in the Neolithic period, but it seems very adept at utilizing the  technology that is available. I imagine the excitement of bronze arriving and the casting of the first Ding! Hilary's service is highly recommended. Readings can be sought here.

Michael McKenny – A must read!

I very nearly didn’t write this blog entry as I was too busy reading Michael's web pages! There is a very good brief history of Chinese divination here.

Michael has a flare for bringing colour and depth to his subject whilst writing in a brief and informative style. Other parts of his site cover Amerindian Lore, Paganism, Celtic Lore and more. Much of his work, here, is in the form of descriptive book reviews. He explains the content of each book chapter by chapter so that they are in themselves very informative. This is a great place to loose a half day with no regrets.

You can find his homepage here.

Kuan Yin goes home to China

I have heard that translation rights for Stephen Karcher's ‘Kuan Yin Oracle', Time Warner, have just been bought by a Chinese publisher. It is about to be translated into Chinese for sale on the mainland.
Kuan Yin is the 'Compassionate One' her image is found wherever there is a Buddhist, Daoist or Shinto shrine throughout China and Japan. This is an old temple oracle which is still very much in use today in temples and homes. Kuan Yin is a Bodhisattva and her name means, ‘She who hears the cries of the world’. The Bodhisattvas are described in the Lotus scripture (Saddarmapundarika Sutra) and the Land Scripture (Shukavativyuha Sutra) which talk of the Bodhisattva’s life saving powers and direct connections with  the Buddha. A well known passage in the Lotus Scripture says that a person only has to call upon Kuan Yin with single mindedness to be saved from any ill.
Each ‘outcome’ in this oracle begins with a short evocative verse of wisdom. This is followed by statements tied to the phase of the moon, season and lifecycle. Finally there are prognostications in each of the areas below:
  • Household and family
  • Business
  • Relationships
  • Children and birth
  • Litigation, Judgements, news from afar and journeys
  • The place you make home.
  • Illness.

    The Kuan Yin oracle speaks clearly to our every day concerns. However the attached advice reaches somewhere a little deeper into the nature of the time and the way we conduct ourselves.

  • New Articles

    We are working on a new set of articles. These will appear in  ‘Yijing Basics’. Each one will explain the meaning and use of a different part of the reading matrix which is developed when the Yijing is consulted. Articles will include: Nuclear Hexagrams, Change Operators,  Crossline Omens, Ideal and Shadow Hexagrams, Seasons and more. Hopefully these will start to go online in about a week  from now.

    Multiple moving lines as voices

    As promised we have started to add more ‘Basics’ articles to the website. These are designed to take the user through the different parts of a reading, explaining ways of using the different dimensions. So here is the article “Voices of the Lines”.

    This approach treats each line as being a voice speaking from that line position. So for example line one is the ‘voice’ talking of those things which have not yet, or are beginning to emerge into the situation described by the primary hexagram. Looking at lines in this light enables the diviner to see the lines as representing different dynamics happening at different points in the ‘change’. Multiple moving lines then become more manageable and there is no problem with lines which appear to contradict each other.

    I will be on the forums, in the coming week, to talk more about this, as well as other ways of working with multiple moving lines. Hope you will join me.

    Do remember our announcements page where everything we do is posted to make it easy to keep up to date. Announcements are here.

    Seeing with Different Eyes

    Kent University, Canterbury, England

    The Religious Studies Department has an M.A course in Cosmology and Divination. It doesn't shy away from looking at these fields from a range of perspectives which include Traditional Metaphysics and Magical forms as well as those from the post enlightenment period. The people teaching it have exceptional credentials too. You can find them here.

    However what really caught my eye was the list of keynote speakers from both the USA and UK who will be at their Divination Conference, “Seeing with Different Eyes”

    “This conference will explore the nature and implications of the visionary knowledge which arises through divinatory practices, the ‘inner sight’ which is evoked through the use of metaphor and symbol in a ritual or therapeutic context, or in everyday life.” Details can be found here.

    I will be booking a place for this one and look forward to meeting any GreatVessel folk who make it there.